MARIA – Mary of Jerusalem, mother of John Mark, whose home has traditionally been identified as the location of the Upper Room. Col. 4:10 indicates that she was a sister of Barnabas.
RHODA – A servant girl. Mentioned in the book of Acts as being a young girl in the household of Mary of Jerusalem.<
JOHN MARK – Son of MARIA (Mary of Jerusalem), usually identified as “the young man” of Mark 14:51. Later to be the author of the second Gospel.
MAGDALENA – Mary Magdelene, a young to middle-aged woman, healed of a psychotic illness by Jesus. (There is no Scriptural evidence to support the tradition that she was a prostitute, and she is not thus presented here.)
JOANNA – Wife of Chuza, Herod’s steward. A well-to-do woman who was also healed by Jesus and who was part of the company of women who accompanies the disciples, ministering to their needs.
SALOME – Wife of Zebedee, mother of James and John.
MARIAMNE – “The other Mary,” mentioned at the cross and the tomb, usually identified as the mother of James the Less, a disciple, and of Joses. She appears to have been the wife of Alphaeus.
JUDAS – Judas Iscariot, the treasurer of the group of disciples. If “Iscariot” is taken to mean “man from Kerioth,” he was the only non-Galilean among the disciples. Or it could have identified him as one involved with the underground Zealot movement.
MARTHA – Sister of Lazarus and Mary of Bethany. The two sisters are not mentioned in the Passion accounts. Yet it seems inconceivable that, Bethany being less than two miles from Jerusalem, they would not have journeyed into the city to be present during the last hours of their Lord’s life. Martha was probably a widow, keeping house with her brother and sister.
MIRIAM – Mary of Bethany. The younger sister of Martha and Lazarus, perhaps an unmarried young woman, whose spiritual depth created a bond of understanding between herself and her Master.
MARY – Mother of Jesus. Since we find her at the scene of the crucifixion, it seems apparent that she was somewhere present in Jerusalem the previous night, most likely with the other women who faithfully followed him to the cross and the tomb.